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ISIS MOON TEMPLE IS A REAL WORKING TEMPLE AS WELL AS A VIRTUAL
TEMPLE OF OUR WONDEROUS LADY OF EGYPT, GODDESS OF HEAVEN AND
EARTH, QUEEN ASET (ISIS). THE HIGH PRIESTESS AND HIGH PRIEST
OF THE TEMPLE PRESIDE OVER ALL CEREMONY AND RITUAL OF
CELEBRATION AND FESTIVAL THROUGHOUT THE YEAR, AND KEEP THE
PERPRTUAL FLAME ON THE HIGH HOLY ALTAR OF ASET BURNING. THE
PRIESTHOOD ALSO OFFERS INFORMATION, TRAINING AND GUIDENCE TO
THOSE WHO WISH TO WORSHIP OUR GODDESS ISIS BUT DO NOT HEAR THE
CALL TO THE PRIESTHOOD, AND TO THOSE WHO ARE NEW IN SEEKING THE
GREAT GODDESS ASET. IT IS OUR PRIVILAGE TO OFFER THIS TRAINING
AND GUIDENCE THROUGH THE SERVICES OF THE ISIS MOON TEMPLE OUTER
COURT.
OUR BEAUTIFUL LADY, QUEEN ASET, IN ANCIENT ROME, WAS KNOWN AS THE GODDESS OF
THOUSANDS OF NAMES. WITH AS MANY NAMES AND FACES OF OUR LADY,
COMES AS MANY PEOPLES, METHODS AND WAYS OF WORSHIP IN HER HONOR.
ISIS MOON TEMPLE IS BUT ONE TRUE WAY OF HER PATH. THE PRIESTHOOD
OF THIS HOLY TEMPLE DO NOT ASSUME NOR DECLARE THAT WE ARE IN
POSSESSION OF THE ONE TRUE PATH TO AND OF THE GODDESS ASET. WE
FULLY RECOGNIZE THAT ALL WHO SINCERELY AND HONESTLY WORSHIP OUR
GODDESS ASET IN WHATEVER WAY OR METHOD, AND BY WHATEVER NAME,
MAY BE VALID. THEREFORE WE DO NOT SEEK TO DISCREDIT OTHERS, NOR
TO ARGUE WITH OR TRY TO CONVERT THOSE WHO ARE ON A DIFFERENT
PATH OF HER LIGHT.
Few can admit to less than a fascination with the enigma of
ancient Egypt. Something haunts the Black Land, something that
colours the imagination of whoever seeks out her silent temples
and monolithic monuments. Scholars of the last two centuries
have consistently striven to understand Egypt on its own terms,
by holographically reconstructing its religion and culture, its
political and sociological history. But Egypt doesn't speak to
the outsider. Its monuments were not erected to advertise its
splendour to generations of tourists. Its temples were not
raised to be raided and catalogued. Its glory belongs to the
Time of the Gods, its wealth and wisdom to the children of the
Neter (Gods). Our understanding of Kemet (Egypt) must come
through immersion in the religion of its people. As we learn
to read the heiroglyphs painted and carved on the walls,
ceilings, and appointments of the tombs and temples,
instructions for the dead in their own survival, we come to
understand the Neter and their faithful, how they relied on
one another for their existence. In time we begin to think of
the Neter as distinct, living entities, no longer just strange
syllables attached to animal-headed bodies. Their expressionless
faces speak to something in us. The voices of the faithful rise
once more, lamenting the dead and calling for the remembrance of
their names.....of our names.
A human who dies and whose name is forgotten is forever lost to
this world and the next. Only memory's power of evocation stands
between a soul and its oblivion. The dead of the Black Land are
starving, fading, and reaching for us in desperation. We must
recite their names, give them food and drink, and make a place
for them in our hearts. We must call to the gods, to remind them
of their duty to their voiceless children lost both in the
whispering sands of the desert and the glass cases of the museums.
We give them life, and in return they give us meaning. Wisdom
is a reaction to fear, a long-term strategy for the survival of
the intellectual and spiritual creations of the human race. We
understand our world only when we understand what has shaped it
thus far. More than this, though, we make our place in the
continuum of sentience meaningful by respectfully adhering to
the spiritual imperative that is our birthright. Scholars look
at the long, narrow beam of time and stake out their specialties,
studying the progress of mankind in a linear fashion. The priest
looks straight down the beam to its point of origin, seeing that
we are all one, that throughout time our dreams and our selves
have risen from the same source. We must not fall prey to the
pseudo-objective stupor of the scholar. We cannot simply study;
we must become.
This website is intended to serve both as an introduction and a
guide to a way of life that serves this end. It also stands as
a chronicle of our own progress in this endeavor. We have a
great love and respect for the ancient Egyptians, but we live
in a modern world. It is necessary that we translate who and
what they were into a context that is suited to our place in
the continuum. This having been said, understand that the
liberties that we have taken with their deities, customs,
rituals, and language are not the injustices inflicted by the
dull knives of the character assassins of history. Rather, the
materials on this site should reflect an introspective approach
to the modernization of Egyptian spirituality.....a living,
breathing system of legend and ritual that stands as an
incredibly forward-thinking and concise approach to the
archetypal elements of existence. We of the Priesthood of Aset
of Isis Moon Temple have developed a personal relationship with
Aset, our great Queen of Heaven, through the devotion of
countless hours of meditation, ritual, reading and research.
Each god or goddess is depicted as we ourselves perceive him or
her. The ritual work that we outline is the very approach that
has allowed us to come as close to the Neter as we have. It is
our sincere hope that our work will open the way for others who
seek to fall under the spell of the Black Land, to answer the
call of Aset down the ages and to take possesion of their
spiritual birthright.