THE SHRINE OF
HATHOR


The feminine goddess par excellence in ancient Egypt, Hathor was a pre-Dynastic goddess who gained enormous popularity early on. Her name is translated as "the House of Horus", which may be a reference to her as the embodiment of the sky in her role of the Celestial Cow, being that which surrounds the decidedly sky-oriented hawk-deity, Horus, when he takes wing. If Horus was the god associated with the living king, Hathor was the god associated with the living queen. In earlier periods she was most often depicted as a full cow with the sundisk between her horns or as a slender woman wearing the horns-and-a-sundisk headdress (which may or may not have a uraeus upon it). She was also shown as a hippopotamus, a falcon, a cobra, or a lioness, however these were not as frequent as the woman or the cow. While there are some depictions of Hathor as a woman with a cow's head, this is mainly found only in the later periods. Hathor's symbology included such items as sistra (a type of rattle), the horns-and-sundisk headdress (in much later times incorporated into the attire of Isis), the menat (a type of ritual necklace that may have been used for percussive music), and mirrors. Many ancient mirrors and sistra decorated with smiling, often nude Hathors on them have been uncovered over the years, and Hathor's visage (with cow ears) commonly appeared at the top of stone columns in Egyptian temples, many of which can still be seen today. Her cult flourished in Ta-Netjer ("Land of God" -- modern day Dendera) in Upper Egypt and her priests included both men and women, many of whom were dancers, singers, or musicians as the arts fell under Hathor's domain. Priests of Hathor were also oracles and midwives, and people could go to some temples of Hathor to have their dreams interpreted by her priests. Hathor's protection was invoked over children and pregnant women. Hathor, as the Eye of Ra, "becomes" Sakhmet in the story "The Destruction of Mankind". Engraved into one of the shrines of Tutankhamen's tomb, the story tells how Hathor, at the request of her father (Ra), turns into Sakhmet in order to punish humans for transgressing against him. When she nearly wipes out all of humanity, Ra tries to stop her and, failing in that, contrives to get her drunk, whereupon she immediately forgets what it was she was doing and goes back to being Hathor. Hathor also appears as a minor character in "The Contendings of Horus and Seth". Her father (Ra) falls into a black mood so Hathor sets forth to cheer him up. Removing her clothing, she dances around his throne until he smiles again. An additional myth, sometimes called "The Distant Goddess", tells of how Hathor became angry with Ra and wandered away from Egypt. Great sadness falls over the land and Ra, lost without his Eye, decides to fetch her back. However, Hathor has now become a deadly wild cat who destroys all that approaches her, and so no man or god will volunteer to go get her. Thoth eventually agrees to lure her back and, dressed in disguise, manages to coax the angry goddess to return to Egypt by telling her stories. Back in her homeland, she bathes in the Nile and once again settles into her normally gentle demeanor, but not before the waters turn red from the effort of cooling her rage. In some versions of this story it is Tefnut, not Hathor, who wanders away from Egypt, and Shu, not Thoth, who brings her back. Hathor is associated with numerous other Egyptian goddesses. Her connections with Bastet helped to "soften up" that deity's visage, and as discussed previously Hathor was the other side of the Sakhmet coin. Hathor also seems to have absorbed many of the properties of Bat (another pre-Dynastic cow goddess), who is depicted at the top of the famous Narmer palette overseeing the events detailed therein. Hathor is also known as the "Lady to the Limit" ("limit" meaning the edges of the known universe) and the "Lady of the West"; her image is sometimes seen on funerary depiction as she stands behind Osiris, welcoming the dead to their new home. Other titles of Hathor include the "Divine (or Celestial) Cow", "Mistress of Heaven", and "Lady of Gold", the last two of which were sometimes attributed to the queens of ancient Egypt. Hathor was also known as the "Lady of Greenstone and Malachite" due to her being regarded as a goddess of the desert fringes where such mines existed. The Greeks called Hathor by the name of their goddess, Aphrodite. In the very late stages of Egyptian religion (over two millennia after Hathor had first appeared) she became almost totally absorbed into Isis (who acquired, aside from Hathor's headdress, the sistrum as well), resulting in frequent mistaken identity between the two. There are, however, subtle differences. When Isis is shown with the horns she is also (usually) shown with either the vulture headdress (which was associated with Mut, a goddess of Thebes), winged, or wearing a multi-colored feathered dress. There are of course exceptions (such as in the tomb of Horemheb), in which case knowledge of hieroglyphs is necessary to discern which goddess is which. At the temple of Nefertari at Abu Simbel, Nefertari is shown as Hathor in many places, and Ramses II (the husband of Nefertari) is shown in one sanctuary receiving milk from Hathor the cow. When a child was born in Egypt, seven Hathors would appear to "speak with one mouth" and determine the child's fate. Hathor's own child was Ihy, who was worshipped in Dendera with her and Horus-Behdety. Like his mother, Ihy was a god of music and dancing, and was always depicted as a child bearing a sistrum. One of the world's greatest goddesses, Hathor was worshiped for more than a millennium longer than the life, to date, of Christianity. For more than 3,000 years her joyful religion held sway over Egypt. Small wonder, then, that a profusion of legends surrounded her, or that she was depicted in so many different guises: at once mother and daughter of the sun, both a lioness and a cow, sometimes a woman, and sometimes a tree. Goddess of the underworld, she was also ruler of the sky. Patron of foreigners, she was mother of the Egyptians. Like Ishtar to the east, she was a complex embodiment of feminine possibilities. One of Hathor's most familiar forms was the winged cow of creation who gave birth to the universe. Because she bore them, she owned the bodies of the dead; thus she was queen of the underworld. Again, she appeared as the seven (or nine) Hathors who materialized at a child's birth and foretold its inescapable destiny. Then too, she was the special guardian spirit of all women and all female animals. "Habitation of the hawk and birdcage of the soul," Hathor was essentially the body in which the soul resides. As such, she was patron of bodily pleasures: the pleasures of sound, in music and song; the joys of the eye, in art, cosmetics, the weaving of garlands; the delight of motion in dance and in love; and all the pleasures of touch. In her temples, priestesses danced and played their tinkling tambourines, probably enjoying other sensual pleasures with the worshipers as well. Her festivals were carnivals of intoxication, especially that held at Dendera on New Year's Day, when Hathor's image was brought forth from her temple to catch the rays of the newborn sun, whereupon revels broke out and throbbed through the streets. (In this capacity she was called Tanetu.) She was a most beloved goddess to her people, and they held fast to her pleasureful rites long into historical times. Hathor (Het-heru, Het-Hert) was a very old goddess of Egypt, worshiped as a cow-deity from earliest times. The name "Hathor" is the Greek corruption of the variants Het-Hert ("the House Above") and Het-Heru ("the House of Horus"). Both terms refer to her as a sky goddess. The priests of Heliopolis often referred to her as Ra's consort, the mother of Shu and Tefnut. Like Isis, Hathor was considered by many to be the goddess "par excellence" and held the attributes of most of the other goddesses at one time or another. Like Isis and Mut, Hathor was a manifestation of the "Great Mother" archetype; a sort of cosmic Yin. She had so very many manifestations that eventually seven important ones were selected and widely worshiped as the "Seven Hathors": Hathor of Thebes, Heliopolis, Aphroditopolis, Sinai, Momemphis, Herakleopolis, and Keset. The Greeks identified her with Aphrodite, and this is not too far off, as she represented, in the texts, everything true, good, and beautiful in all forms of woman; mother, wife, sister, and daughter; also the patron of artists of every kind, and of joyful things, festivals, and happiness. The star Sirius (called by the Egyptians Sepdet) was sacred to her. The Goddess Hathor is the Mistress of Love and Beauty. She is the Goddess of Gold, and turquoise is sacred to her. She inspires love in people's hearts, and is the patron of women's beauty rituals. From her arises the fertility and fecundity of the Earth and Life itself. She is generally said to be the daughter of Ra, and is easily his equal in power. Her myths and aspects have been conflated with other Goddesses over time: As the Divine Cow, she takes Nuit's place as the sky Goddess, and gives birth to Ra each morning. As Sekhmet, she represents the fiery burning rays of the Sun that can cause the crops to grow as well as the deserts to spread. As Het-heru (her Egyptian name), she is allied with Horus in his form as Ra-Harakty. ("Het-heru" literally means "house of Horus", another name for the sky.) She and Isis are often given similar forms and functions, and can frequently be mistaken for or substituted for each other. As Uatchet, she becomes the spitting cobra that sends out the fiery solar rays to destroy evildoers. Again as the Divine Cow, she is considered the Mother of all the pharaohs. In ancient Egypt, Hathor was the principal Goddess of several Nome cities. Her best known shrine was at Denderah (Ta-en-tarert), where a late Kingdom representation of the Zodiacal constellations has been found. She also had major shrines at Diospolis Parva (Het), Aphroditopolis of Uatchet (Tchebut), Cusae (Qesi), and Aphroditopolis of Mayten (Tchep-ahet) in Upper Egypt, and at Apis (Nut-ent-Hap) in Lower Egypt.